In 1907, Judge Felix Voorhies of Lafayette published
"Acadian Reminiscences, The True Story of Evangeline," which he
describes in the Introduction as "... a story centered about the life
of the Acadians whose descendants are now residents of the Teche Country
also known as the Land of Evangeline."
In this little book, Judge
Voorhies relates the story of the early Acadian life, the expulsion, and
the eventual settlement of the Acadians on the Teche as that story was
told to him by his grandmother, who, he said adopted Emmeline LaBiche, the
Acadian girl upon whom Henry Wadsworth Longfellow modeled the heroine of
the epic poem, "Evangeline."
As I have told you, petiots, during three years, we had lived contented and happy in Maryland,
when we received tidings that a number of Acadians, exiles like us, had
settled in Louisiana, where they were prospering and retrieving their lost
fortunes under the fostering care of the French government.
This news
which threw us in a flutter, engrossed our minds so completely that we
spoke of nothing else. It gave rise to the most extravagant
conjectures, and the hope of seeing, once more, the dear ones torn so
cruelly from us, was revived in our hearts. ...and we finally discussed
seriously the expediency of emigrating to Louisiana. The more timid
among us represented the temerity and folly of such an undertaking, but
the desire to see our brother exiles grew keener every day, and became so
deeply rooted in our minds, that we concluded to leave for Louisiana,
where the banner of France waved over true French hearts.
Our friends
used all their eloquence to dissuade us from our resolve, but we resisted
all their entreaties, although we were deeply touched by this new proof of
their friendship. We disposed of the articles that we could not
carry along with us, and kept our wagons and horses to transport the women
and children and the baggage. In all, we numbered two hundred
persons, and of these, fifty were well armed, ready to face any danger.
We
journeyed slowly; the wagons moved in the center, while twenty men in
advance, and as many in the rear marched four abreast. Ten of the
bravest and most active of the young men took the lead a short distance
ahead of the column, and formed our advance guard. Our forced were
distributed in this wise, petiots, for our safety, as the road lay through
mountain defiles, and in a wild and dreary country inhabited by Indians.
We
secured as scouts and guides, two Indians ... in whom we were told we
could place the most implicit confidence. We had occasion, more than
once, to find how fortunate we had been to secure their services.
We set
out in a westerly direction, (and) our journey was slow and tedious for a
thousand obstacles impeded out progress. We encountered deep and
rapid streams that we could not cross for want of boats; we traveled
through mountain defiles, where the pathway was narrow and dangerous,
winding over hill and dale and over craggy steeps, where one false step
might hurl us down into the yawning chasm below. We suffered from
storms and pelting rains, and at night when we halted to rest our weary
limbs, we had only the light canvas of our tents to shelter us from the
inclemency of the weather.
But we were lulled by the hole that far, far
away in Louisiana, our dreamland, we would find our kith and kin.
That radiant hope illumined our pathway; it shone as a beacon light on
which we kept our eyes riveted. ... Thus we advanced fearlessly ...
almost cheerfully, and at night, when we pitched out tents in some
solitary spot, our Acadian songs broke the silence and loneliness of
solitude, and, as the gentle wind wafted them over the hills, the light
couplets were re-echoed back to us so clearly and so distinctly, that it
seemed the voice of some friend repeated them in the distance.
As long
as we journeyed in Virginia, barring the obstacles presented by the roads
of a country diversified by hill and dale, our progress, though slow, was
satisfactory. The people were generous and supplied us with an
abundance or provisions. But when the white population grew sparser
and sparser, and when we reached the wild and mountainous country which,
we were told, bore the name of Carolina, the, petiots, it required
a stout heart and firm resolve, indeed, not to abandon the attempt to
reach Louisiana by the overland route we were following.
During days and
weeks, we had to march slowly and tediously through endless forests,
cutting our way across undergrowth so thick as to be almost impervious to
light; brushwood where a cruel enemy might lay concealed in ambush to
murder us, for we were now in the very heart of the Indian country, and
the savages followed us, stealthily, day and night. We could see
them with their tattooed faces and hideous headgear of feathers, frightful
in appearance, lurking around in the forest and watching our
movements. We were always on the alert, expecting an attack at any
moment.
Petiots, it was then that our mental and bodily anguish
became extreme. ... Our nights were sleepless, and, careworn and on the
verge of starvation, we moved steadily onward, the very picture of
dejection and despair.
But a kind Providence watched over us. God
tempereth the wind to the shorn lamb. The hope of finding our lost
kindred stimulated our drooping spirits. We had been told that
Louisiana was a land of enchantment, where a perpetual spring
reigned. A land where the soil was extremely fertile; where the
climate was so gentle and temperate, and the sky so serene and azure, as
to justly deserve the name Eden of America. It smiled to us in the
distant like the promised land, and toward that land we bent our weary
steps.
At last we reached Tennessee river, where it curves gracefully
around the base of a mountain, looming up hundreds of feet. Its
banks were rocky and precipitous, falling straight down at least fifty
feet, and we could see, in the chasm below, its water that flowed
majestically on in their course toward the grand old (Mississippi).
It was out of the question to cross the river there, and we followed the
roadway on its banks around the mountain, advancing cautiously to avoid
the danger that threatened us at every step.
As we advanced, the country
became more and more level, and after four days of toil and fatigue, we
halted and camped on a hill by the riverside, where a small creek runs
into the river. We met there a party of Canadian hunters and
trappers who gave us a friendly welcome, and replenished out store of
provisions with game and venison. They informed us that the easiest
and least wearisome way to reach Louisiana was to float down the Tennessee
and (Mississippi) rivers. The plan suggested by them was adopted and
the men of our party ... felled trees to build a suitable boat.
Our boat
was unwieldy but it served our purpose well. We stored in it our
baggage and supplies; we sold our horses and wagons to our Canadian
friends, and taking leave of our Indian guides, we cut loose the moorings
of the boat. We floated down stream, our young men rowing, and
singing Acadian songs. ... During the day, we traveled, and at night, we
morred our boat safely, and encamped on the banks of the turbulent waters
of the Mississippi and floated down that noble stream as far as bayou
Plaquemines, in Louisiana, where we landed. Once more we were
treading French soil, and we were freed form English dominion.
As the
tidings of our arrival spread abroad, a great number of Acadian exiles
flocked to our camp to greet and welcome us. Ah! petiots, how
can I describe our joy and rapture, when we recognized countenances
familiar to us. Grasping their hands, with hearts to full for
utterance, we wept like children. Many a sorrowing heart revived to
love and happiness on that day. Many a sorrowing heart revived to
love and happiness on that day. Many a wife pressed to her bosom a
long lost husband. Many a fond parent clasped in rapturous embrace a
loving child.
Shortly afterwards, we left for the Teche region, where
lands had been granted to us by the government. We wended our way,
to our destined homes, through dismal swamps, through bayous without
number and across lakes until we reached Portage Sauvage, at Fausse
Pointe. The next day, we were at the Poste des Attakapas,
a small hamlet having two or three houses, one store, and a small wooden
church, situated on bayou Teche which we crossed in a boat.
The Teche
region ... was a wild region inhabited, mostly, by Indians and by a few
white men, trappers and hunters by occupation. Its immense prairies,
covered with weeds as tall as you, were the commons where herds of cattle
and of deer roamed unmolested, save by the hunter and the panthers.
Such was the region your ancestors settled, and which, by their energy,
they have transformed into a garden teeming with wealth.
The Acadians
enriched themselves in a country where no one will starve if he is
industrious, and where one may easily become rich if he fears God, and if
he is economical and orderly in his affairs.